Beyond Good and Evil | Gradually Hardening German A1-B2 Translation Books

Beyond Good and Evil | Gradually Hardening German A1-B2 Translation Books

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PREFACE
SUPPOSINGthatTruthis
eine
a
woman—whatthen?
Istherenotgroundforsuspectingthat
alle
all
philosophers,insofarasthey
haben
have
beendogmatists,havefailedto
verstehen
understand
women—thattheterribleseriousness
und
and
clumsyimportunitywithwhichthey
haben
have
usuallypaidtheiraddressesto
Wahrheit
Truth
,havebeenunskilledandunseemlymethodsforwinning
eine
a
woman?
Certainlyshehas
nie
never
allowedherselftobewon;
und
and
atpresenteverykindofdogmastandswithsad
und
and
discouragedmien—IF,indeed,itstandsatall!
Fortherearescofferswhomaintain
dass
that
ithasfallen,that
alle
all
dogmaliesontheground—naymore,
dass
that
itisatitslastgasp.
Aber
But
tospeakseriously,therearegoodgroundsfor
hoffen
hoping
thatalldogmatizingin
philosophie
philosophy
,whateversolemn,whateverconclusive
und
and
decidedairsithasassumed,may
sein
have
beenonlyanoblepuerilism
und
and
tyronism;
andprobablythe
zeit
time
isathandwhenit
werden
will
beonceandagainunderstoodWHAThas
tatsächlich
actually
sufficedforthebasisofsuchimposing
und
and
absolutephilosophicaledificesasthedogmatists
haben
have
hithertoreared:
perhapssomepopular
aberglaube
superstition
ofimmemorialtime(suchasthesoul-superstition,which,inthe
form
form
ofsubject-
andego-superstition,hasnotyetceaseddoingmischief):
vielleicht
perhaps
someplayuponwords,a
täuschung
deception
onthepartof
grammatik
grammar
,oranaudaciousgeneralizationof
sehr
very
restricted,verypersonal,veryhuman—all-too-humanfacts.
The
philosophie
philosophy
ofthedogmatists,itistobehoped,was
nur
only
apromiseforthousandsofyearsafterwards,aswas
astrologie
astrology
instillearliertimes,inthe
dienst
service
ofwhichprobablymorelabour,
gold
gold
,acuteness,andpatiencehavebeen
ausgegeben
spent
thanonanyactual
wissenschaft
science
hitherto:
weowetoit,
und
and
toits"super-terrestrial"pretensionsinAsia
und
and
Egypt,thegrandstyleofarchitecture.
It
scheint
seems
thatinordertoinscribethemselvesuponthe
herz
heart
ofhumanitywitheverlastingclaims,
alle
all
greatthingshavefirstto
wandern
wander
abouttheearthasenormous
und
and
awe-inspiringcaricatures:
dogmaticphilosophyhasbeen
eine
a
caricatureofthiskind—for
beispiel
instance
,theVedantadoctrineinAsia,
und
and
PlatonisminEurope.
Letusnotbe
undankbar
ungrateful
toit,althoughitmust
sicherlich
certainly
beconfessedthatthe
schlimmste
worst
,themosttiresome,and
der
the
mostdangerousoferrorshithertohasbeen
ein
a
dogmatisterror—namely,Plato'sinventionofPureSpirit
und
and
theGoodinItself.
Aber
But
nowwhenithasbeensurmounted,
wenn
when
Europe,ridofthis
albtraum
nightmare
,canagaindrawbreathfreely
und
and
atleastenjoyahealthier—sleep,
wir
we
,WHOSEDUTYISWAKEFULNESSITSELF,aretheheirsof
aller
all
thestrengthwhichthe
kampf
struggle
againstthiserrorhasfostered.
Itamountedto
der
the
veryinversionoftruth,
und
and
thedenialofthePERSPECTIVE—thefundamentalcondition—oflife,to
sprechen
speak
ofSpiritandthe
Gut
Good
asPlatospokeofthem;
tat
indeed
onemightask,asa
arzt
physician
:
"Howdidsuchamaladyattackthatfinest
produkt
product
ofantiquity,Plato?
Had
der
the
wickedSocratesreallycorrupted
ihn
him
?
WasSocratesafterall
ein
a
corrupterofyouths,and
verdiente
deserved
hishemlock?"
Butthe
kampf
struggle
againstPlato,or—tospeakplainer,
und
and
forthe"people"—thestruggle
gegen
against
theecclesiasticaloppressionofmillenniumsof
Christentum
Christianity
(FORCHRISTIANITYISPLATONISMFORTHE"PEOPLE"),
erzeugte
produced
inEuropeamagnificenttensionofsoul,suchashadnot
existiert
existed
anywherepreviously;
withsuchatenselystrained
bogen
bow
onecannowaimat
die
the
furthestgoals.
Asamatteroffact,theEuropeanfeels
diese
this
tensionasastateof
not
distress
,andtwiceattemptshavebeenmadeingrandstyletounbendthe
bogen
bow
:
oncebymeansofJesuitism,
und
and
thesecondtimebymeansofdemocraticenlightenment—which,withthe
hilfe
aid
oflibertyofthepress
und
and
newspaper-reading,might,infact,bringitabout
so
that
thespiritwouldnotso
leicht
easily
finditselfin"distress"!
(TheGermans
erfunden
invented
gunpowder—allcredittothem!
aber
but
theyagainmadethingssquare—they
erfanden
invented
printing.)
Butwe,whoare
weder
neither
Jesuits,nordemocrats,nor
sogar
even
sufficientlyGermans,weGOODEUROPEANS,
und
and
free,VERYfreespirits—we
haben
have
itstill,allthedistressofspirit
und
and
allthetensionofitsbow!
Und
And
perhapsalsothearrow,the
pflicht
duty
,and,whoknows?
THEGOALTOAIMAT....
Kapitel
CHAPTER
I.PREJUDICESOFPHILOSOPHERS
1.
The
Wille
Will
toTruth,whichistotemptustomanyahazardousenterprise,thefamousTruthfulnessofwhich
alle
all
philosophershavehithertospokenwith
respekt
respect
,whatquestionshasthis
Wille
Will
toTruthnotlaidbeforeus!
Whatstrange,perplexing,questionablequestions!
Itis
schon
already
alongstory;
yetit
scheint
seems
asifitwere
kaum
hardly
commenced.
Isitany
wunder
wonder
ifweatlastgrowdistrustful,
verlieren
lose
patience,andturnimpatientlyaway?
Dass
That
thisSphinxteachesusatlasttoaskquestionsourselves?
WHOisit
wirklich
really
thatputsquestionstous
hier
here
?
WHATreallyisthis"WilltoTruth"inus?
Infactwemadea
lange
long
haltatthequestionasto
der
the
originofthisWill—untilatlastwe
kamen
came
toanabsolutestandstill
vor
before
ayetmorefundamental
frage
question
.
Weinquiredaboutthe
Wert
VALUE
ofthisWill.
Grantedthatwe
wollen
want
thetruth:
WHYNOT
Lieber
RATHER
untruth?
Anduncertainty?
Even
unwissenheit
ignorance
?
Theproblemofthevalueof
wahrheit
truth
presenteditselfbeforeus—orwasitwewhopresentedourselves
vor
before
theproblem?
WhichofusistheOedipus
hier
here
?
WhichtheSphinx?
Itwould
scheint
seem
tobearendezvousofquestions
und
and
notesofinterrogation.
And
könnte
could
itbebelievedthatitatlastseemstousasifthe
problem
problem
hadneverbeenpropoundedbefore,asifwewerethefirsttodiscern
es
it
,getasightof
es
it
,andRISKRAISINGit?
Forthereis
risiko
risk
inraisingit,perhapsthereis
kein
no
greaterrisk.
2.
"HOW
Könnte
COULD
anythingoriginateoutofits
gegenteil
opposite
?
Forexample,truthoutof
irrtum
error
?
ortheWillto
Wahrheit
Truth
outofthewillto
täuschung
deception
?
orthegenerousdeed
aus
out
ofselfishness?
orthepuresun-bright
vision
vision
ofthewiseman
aus
out
ofcovetousness?
Suchgenesisis
unmöglich
impossible
;
whoeverdreamsofitis
ein
a
fool,nay,worsethan
ein
a
fool;
thingsofthehighestvalue
müssen
must
haveadifferentorigin,an
ursprung
origin
ofTHEIRown—inthistransitory,seductive,illusory,paltry
welt
world
,inthisturmoilof
täuschung
delusion
andcupidity,theycannot
haben
have
theirsource.
Butratherinthe
schoß
lap
ofBeing,intheintransitory,intheconcealed
Gott
God
,inthe'Thing-in-itself—THEREmustbetheir
quelle
source
,andnowhereelse!"—Thismodeof
argumentation
reasoning
disclosesthetypicalprejudicebywhichmetaphysiciansof
aller
all
timescanberecognized,
diese
this
modeofvaluationisatthebackof
aller
all
theirlogicalprocedure;
throughthis"belief"oftheirs,theyexertthemselvesfortheir"knowledge,"for
etwas
something
thatisintheend
feierlich
solemnly
christened"theTruth."
Thefundamental
glaube
belief
ofmetaphysiciansisTHE
Glaube
BELIEF
INANTITHESESOFVALUES.
Itneveroccurredeventothewariestofthemto
zweifel
doubt
hereonthevery
schwelle
threshold
(wheredoubt,however,wasmostnecessary);
obwohl
though
theyhadmadeasolemn
gelübde
vow
,"DEOMNIBUSDUBITANDUM."
Forit
kann
may
bedoubted,firstly,whetherantitheses
existieren
exist
atall;
andsecondly,
ob
whether
thepopularvaluationsandantithesesofvalueuponwhichmetaphysicians
haben
have
settheirseal,arenot
vielleicht
perhaps
merelysuperficialestimates,merelyprovisionalperspectives,besidesbeing
wahrscheinlich
probably
madefromsomecorner,
vielleicht
perhaps
frombelow—"frogperspectives,"asitwere,to
leihen
borrow
anexpressioncurrentamongpainters.
In
trotz
spite
ofallthevaluewhich
kann
may
belongtothetrue,thepositive,
und
and
theunselfish,itmightbe
möglich
possible
thatahigherandmorefundamental
wert
value
forlifegenerallyshouldbeassignedtopretence,tothe
werden
will
todelusion,toselfishness,
und
and
cupidity.
Itmightevenbe
möglich
possible
thatWHATconstitutesthe
wert
value
ofthosegoodandrespectedthings,consists
genau
precisely
intheirbeinginsidiously
verwandt
related
,knotted,andcrochetedtothese
bösen
evil
andapparentlyopposedthings—perhaps
sogar
even
inbeingessentiallyidenticalwiththem.
Vielleicht
Perhaps
!
Butwhowishestoconcernhimselfwithsuchdangerous"Perhapses"!
Forthat
untersuchung
investigation
onemustawaittheadventofanew
ordnung
order
ofphilosophers,suchas
werden
will
haveothertastesandinclinations,thereverseofthosehithertoprevalent—philosophersofthedangerous"Perhaps"ineverysenseoftheterm.
Und
And
tospeakinallseriousness,I
sehe
see
suchnewphilosophersbeginningto
erscheinen
appear
.
3.
Havingkeptasharpeyeonphilosophers,
und
and
havingreadbetweentheirlines
lange
long
enough,Inowsaytomyselfthatthegreater
teil
part
ofconsciousthinkingmustbecountedamongtheinstinctivefunctions,
und
and
itissoeveninthecaseofphilosophical
denken
thinking
;
onehashereto
lernen
learn
anew,asonelearnedanew
über
about
heredityand"innateness."
As
wenig
little
astheactof
geburt
birth
comesintoconsiderationinthewhole
prozess
process
andprocedureofheredity,justas
wenig
little
is"being-conscious"OPPOSEDtotheinstinctiveinanydecisivesense;
der
the
greaterpartoftheconsciousthinkingofaphilosopheris
heimlich
secretly
influencedbyhisinstincts,
und
and
forcedintodefinitechannels.
Und
And
behindalllogicanditsseeming
souveränität
sovereignty
ofmovement,therearevaluations,ortospeak
mehr
more
plainly,physiologicaldemands,forthemaintenanceofadefinitemodeoflifeFor
beispiel
example
,thatthecertainis
wert
worth
morethantheuncertain,
dass
that
illusionislessvaluablethan"truth"suchvaluations,inspiteoftheirregulativeimportanceforUS,mightnotwithstandingbeonlysuperficialvaluations,specialkindsofniaiserie,suchasmaybenecessaryforthemaintenanceofbeingssuchasourselves.
Angenommen
Supposing
,ineffect,thatmanisnot
nur
just
the"measureofthings."
4.
Die
The
falsenessofanopinionisnotforusany
einwand
objection
toit:
itis
hier
here
,perhaps,thatournew
sprache
language
soundsmoststrangely.
The
frage
question
is,howfaranopinionislife-furthering,life-preserving,species-preserving,
vielleicht
perhaps
species-rearing,andwearefundamentallyinclinedtomaintain
dass
that
thefalsestopinions(towhichthesyntheticjudgmentsaprioribelong),arethemostindispensabletous,
dass
that
withoutarecognitionoflogicalfictions,
ohne
without
acomparisonofrealitywiththe
rein
purely
IMAGINEDworldoftheabsolute
und
and
immutable,withoutaconstantcounterfeitingofthe
welt
world
bymeansofnumbers,man
könnte
could
notlive—thattherenunciationoffalseopinionswouldbearenunciationof
leben
life
,anegationoflife.
TORECOGNISEUNTRUTHASACONDITIONOFLIFE;
thatis
sicherlich
certainly
toimpugnthetraditionalideasofvaluein
eine
a
dangerousmanner,anda
philosophie
philosophy
whichventurestodoso,hasthereby
allein
alone
placeditselfbeyondgood
und
and
evil.
5.
Thatwhichcausesphilosopherstobe
betrachtet
regarded
half-distrustfullyandhalf-mockingly,isnottheoft-repeated
entdeckung
discovery
howinnocenttheyare—how
oft
often
andeasilytheymakemistakes
und
and
losetheirway,in
kurz
short
,howchildishandchildliketheyare,—but
dass
that
thereisnotenough
ehrlich
honest
dealingwiththem,whereasthey
alle
all
raisealoudandvirtuousoutcry
wenn
when
theproblemoftruthfulnessis
auch
even
hintedatintheremotestmanner.
They
alle
all
poseasthoughtheirrealopinionshadbeendiscovered
und
and
attainedthroughtheself-evolvingofacold,pure,divinelyindifferentdialectic(in
gegensatz
contrast
toallsortsofmystics,who,fairer
und
and
foolisher,talkof"inspiration"),whereas,infact,aprejudicedproposition,
idee
idea
,or"suggestion,"whichisgenerallytheirheart's
wunsch
desire
abstractedandrefined,is
verteidigt
defended
bythemwitharguments
gesucht
sought
outaftertheevent.
Theyare
alle
all
advocateswhodonotwishtobe
angesehen
regarded
assuch,generallyastutedefenders,
auch
also
,oftheirprejudices,whichtheydub"truths,"—and
Sehr
VERY
farfromhavingthe
gewissen
conscience
whichbravelyadmitsthistoitself,
sehr
very
farfromhavingthegood
geschmack
taste
ofthecouragewhich
geht
goes
sofarastoletthisbeunderstood,
vielleicht
perhaps
towarnfriendor
feind
foe
,orincheerfulconfidence
und
and
self-ridicule.
ThespectacleoftheTartufferyofoldKant,
ebenso
equally
stiffanddecent,withwhichheenticesusintothedialecticby-waysthat
führen
lead
(morecorrectlymislead)tohis"categoricalimperative"—makesusfastidiousones
lächeln
smile
,wewhofindnosmallamusementinspyingoutthesubtletricksofoldmoralists
und
and
ethicalpreachers.
Or,stillmoreso,thehocus-pocusinmathematical
form
form
,bymeansofwhichSpinozahas,asitwere,cladhis
philosophie
philosophy
inmailandmask—infact,the"loveofHISwisdom,"to
übersetzen
translate
thetermfairlyandsquarely—inordertherebyto
schlagen
strike
terroratonceintothe
herz
heart
oftheassailantwho
sollte
should
daretocasta
blick
glance
onthatinvinciblemaiden,thatPallasAthene:—how
viel
much
ofpersonaltimidityandvulnerability
tat
does
thismasqueradeofasicklyrecluse
verrät
betray
!
6.
Ithasgraduallybecome
klar
clear
tomewhateverygreat
philosophie
philosophy
uptillnowhasconsistedof—namely,
das
the
confessionofitsoriginator,
und
and
aspeciesofinvoluntary
und
and
unconsciousauto-biography;
andmoreover
dass
that
themoral(orimmoral)
zweck
purpose
ineveryphilosophyhasconstitutedthetruevitalgerm
aus
out
ofwhichtheentire
pflanze
plant
hasalwaysgrown.
Indeed,to
verstehen
understand
howtheabstrusestmetaphysicalassertionsofaphilosopherhavebeenarrivedat,itisalways
gut
well
(andwise)tofirst
fragen
ask
oneself:
"Whatmoralitydothey(ordoeshe)aimat?"
Accordingly,Idonot
glaube
believe
thatan"impulsetoknowledge"is
der
the
fatherofphilosophy;
but
dass
that
anotherimpulse,hereas
anderswo
elsewhere
,hasonlymadeuseof
wissen
knowledge
(andmistakenknowledge!)
as
ein
an
instrument.
Butwhoeverconsidersthefundamentalimpulsesofmanwithaviewtodetermininghowfartheymay
haben
have
hereactedasINSPIRINGGENII(orasdemons
und
and
cobolds),willfindthatthey
haben
have
allpracticedphilosophyat
einer
one
timeoranother,andthat
jeder
each
oneofthemwould
haben
have
beenonlytoogladtolookuponitselfastheultimateendof
existenz
existence
andthelegitimateLORD
über
over
alltheotherimpulses.
For
jeder
every
impulseisimperious,andasSUCH,attemptstophilosophize.
Tobe
sicher
sure
,inthecaseofscholars,inthe
fall
case
ofreallyscientificmen,it
kann
may
beotherwise—"better,"ifyouwill;
therethere
kann
may
reallybesuchathingasan"impulsetoknowledge,"
etwas
some
kindofsmall,independentclock-work,which,
wenn
when
wellwoundup,worksawayindustriouslytothatend,
Ohne
WITHOUT
therestofthescholarlyimpulsestakinganymaterial
teil
part
therein.
Theactual"interests"ofthescholar,
daher
therefore
,aregenerallyinquiteanotherdirection—inthe
familie
family
,perhaps,orinmoney-making,orin
politik
politics
;
itis,infact,
fast
almost
indifferentatwhatpointof
forschung
research
hislittlemachineisplaced,
und
and
whetherthehopefulyoung
arbeiter
worker
becomesagoodphilologist,
ein
a
mushroomspecialist,ora
chemiker
chemist
;
heisnotCHARACTERISEDbybecomingthisorthat.
Inthephilosopher,onthecontrary,thereis
absolut
absolutely
nothingimpersonal;
andaboveall,his
moral
morality
furnishesadecidedanddecisive
zeugnis
testimony
astoWHOHEIS,—thatistosay,inwhat
reihenfolge
order
thedeepestimpulsesofhis
natur
nature
standtoeachother.
7.
Howmaliciousphilosophers
können
can
be!
Iknowof
nichts
nothing
morestingingthanthe
witz
joke
EpicurustookthelibertyofmakingonPlato
und
and
thePlatonists;
hecalledthemDionysiokolakes.
Initsoriginalsense,
und
and
onthefaceofit,the
wort
word
signifies"FlatterersofDionysius"—consequently,tyrants'accessories
und
and
lick-spittles;
besidesthis,however,itisas
viel
much
astosay,"Theyare
alle
all
ACTORS,thereisnothinggenuineaboutthem"(forDionysiokolaxwasapopular
name
name
foranactor).
Andthelatteris
wirklich
really
themalignantreproachthatEpicurus
warf
cast
uponPlato:
hewasannoyedbythegrandiose
weise
manner
,themiseenscenestyleofwhichPlato
und
and
hisscholarsweremasters—ofwhichEpicuruswasnota
meister
master
!
He,theoldschool-teacherofSamos,whosatconcealedinhislittle
garten
garden
atAthens,andwrotethreehundredbooks,
vielleicht
perhaps
outofrageandambitious
neid
envy
ofPlato,whoknows!
Greecetooka
hundert
hundred
yearstofindoutwho
der
the
garden-godEpicurusreallywas.
Didsheeverfindout?
8.
Thereisa
punkt
point
ineveryphilosophyatwhich
die
the
"conviction"ofthephilosopherappearson
die
the
scene;
or,toputitin
den
the
wordsofanancientmystery:.
Adventavitasinus,Pulcheretfortissimus.
9.
Youdesireto
Leben
LIVE
"accordingtoNature"?
Oh,younobleStoics,whatfraudofwords!
Imaginetoyourselves
ein
a
beinglikeNature,boundlessly
extravagant
extravagant
,boundlesslyindifferent,withoutpurposeor
rücksicht
consideration
,withoutpityorjustice,atoncefruitful
und
and
barrenanduncertain:
imaginetoyourselves
Gleichgültigkeit
INDIFFERENCE
asapower—howCOULDyou
leben
live
inaccordancewithsuch
gleichgültigkeit
indifference
?
Tolive—isnotthat
nur
just
endeavouringtobeotherwise
als
than
thisNature?
Isnot
leben
living
valuing,preferring,beingunjust,beinglimited,endeavouringtobedifferent?
Und
And
grantedthatyourimperative,"livingaccordingtoNature,"means
eigentlich
actually
thesameas"livingaccordingtolife"—how
könnten
could
youdoDIFFERENTLY?
Why
solltet
should
youmakeaprinciple
aus
out
ofwhatyouyourselvesare,
und
and
mustbe?
Inreality,
jedoch
however
,itisquiteotherwisewithyou:
während
while
youpretendtoreadwithrapturethe
kanon
canon
ofyourlawin
Natur
Nature
,youwantsomethingquitethecontrary,youextraordinarystage-players
und
and
self-deluders!
Inyourprideyouwishto
diktieren
dictate
yourmoralsandidealsto
Natur
Nature
,toNatureherself,andtoincorporatethemtherein;
you
bestehen
insist
thatitshallbe
Natur
Nature
"accordingtotheStoa,"
und
and
wouldlikeeverythingtobemadeafteryourown
bild
image
,asavast,eternalglorification
und
and
generalismofStoicism!
Withallyour
liebe
love
fortruth,youhave
gezwungen
forced
yourselvessolong,sopersistently,
und
and
withsuchhypnoticrigidityto
sehen
see
NatureFALSELY,thatistosay,Stoically,thatyouare
nicht
no
longerabletoseeitotherwise—andto
krönen
crown
all,someunfathomablesuperciliousnessgivesyoutheBedlamite
hoffnung
hope
thatBECAUSEyouare
in der lage
able
totyrannizeoveryourselves—Stoicismisself-tyranny—Naturewill
auch
also
allowherselftobetyrannized
über
over
:
isnottheStoic
ein
a
PARTofNature?...
Butthisis
eine
an
oldandeverlastingstory:
whathappenedinoldtimeswith
den
the
Stoicsstillhappenstoday,assoonasever
eine
a
philosophybeginstobelieveinitself.
Italwayscreates
die
the
worldinitsown
bild
image
;
itcannotdootherwise;
philosophie
philosophy
isthistyrannicalimpulseitself,themostspiritual
Wille
Will
toPower,thewillto"creationoftheworld,"the
wille
will
tothecausaprima.
10.
Theeagerness
und
and
subtlety,Ishouldeven
sagen
say
craftiness,withwhichthe
problem
problem
of"therealandtheapparentworld"is
gibt
dealt
withatpresentthroughout
Europa
Europe
,furnishesfoodforthought
und
and
attention;
andhewhohears
nur
only
a"WilltoTruth"in
den
the
background,andnothingelse,cannot
sicherlich
certainly
boastofthesharpestears.
Inrare
und
and
isolatedcases,itmay
wirklich
really
havehappenedthatsuch
ein
a
WilltoTruth—acertainextravagant
und
and
adventurouspluck,ametaphysician's
ehrgeiz
ambition
oftheforlornhope—has
teilgenommen
participated
therein:
thatwhichin
das
the
endalwaysprefersa
handvoll
handful
of"certainty"toawholecartloadofbeautifulpossibilities;
there
kann
may
evenbepuritanicalfanaticsofconscience,who
vorziehen
prefer
toputtheirlast
vertrauen
trust
inasurenothing,ratherthaninanuncertain
etwas
something
.
ButthatisNihilism,
und
and
thesignofadespairing,mortallywearied
seele
soul
,notwithstandingthecourageousbearing
solche
such
avirtuemaydisplay.
It
scheint
seems
,however,tobeotherwisewithstronger
und
and
livelierthinkerswhoare
immer noch
still
eagerforlife.
In
so
that
theysideAGAINSTappearance,
und
and
speaksuperciliouslyof"perspective,"in
so
that
theyrankthecredibilityoftheirownbodies
etwa
about
aslowasthe
glaubwürdigkeit
credibility
oftheocularevidence
so
that
"theearthstandsstill,"
und
and
thus,apparently,allowingwithcomplacencytheirsecurest
besitz
possession
toescape(forwhatdoesoneatpresent
glaubt
believe
inmorefirmlythaninone'sbody?),—whoknows
ob
if
theyarenotreally
versuchen
trying
towinbacksomethingwhichwas
früher
formerly
anevensecurerpossession,
etwas
something
oftheolddomainofthefaithofformertimes,
vielleicht
perhaps
the"immortalsoul,"perhaps"theoldGod,"in
kurz
short
,ideasbywhichthey
könnten
could
livebetter,thatistosay,
noch
more
vigorouslyandmorejoyously,thanby"modernideas"?
ThereisDISTRUSTofthesemodernideasin
dieser
this
modeoflookingatthings,
ein
a
disbeliefinallthathasbeen
gebaut
constructed
yesterdayandtoday;
thereis
vielleicht
perhaps
someslightadmixtureofsatiety
und
and
scorn,whichcannolonger
ertragen
endure
theBRIC-A-BRACofideasofthemostvaried
herkunft
origin
,suchasso-calledPositivismatpresent
wirft
throws
onthemarket;
a
ekel
disgust
ofthemorerefinedtasteat
der
the
village-fairmotleynessandpatchinessofallthesereality-philosophasters,inwhomthereis
nichts
nothing
eithernewortrue,
außer
except
thismotleyness.
Thereinit
scheint
seems
tomethatwe
sollten
should
agreewiththoseskepticalanti-realists
und
and
knowledge-microscopistsofthepresentday;
their
instinkt
instinct
,whichrepelsthemfromMODERN
realität
reality
,isunrefuted...
whatdotheirretrogradeby-pathsconcernus!
Das
The
mainthingaboutthemisNOTthatthey
wollen
wish
togo"back,"butthatthey
wollen
wish
togetAWAYtherefrom.
Ein
A
littleMOREstrength,swing,
mut
courage
,andartisticpower,andtheywouldbeOFF—andnot
zurück
back
!
11.
Itseemstomethatthereis
überall
everywhere
anattemptatpresenttodivert
aufmerksamkeit
attention
fromtheactualinfluencewhichKantexercisedonGerman
philosophie
philosophy
,andespeciallytoignoreprudentlythe
wert
value
whichhesetuponhimself.
Kantwasfirstandforemost
stolz
proud
ofhisTableofCategories;
withitinhis
hand
hand
hesaid:
"Thisisthemostdifficult
sache
thing
thatcouldeverbeundertakenonbehalfofmetaphysics."
Lassen
Let
usonlyunderstandthis"couldbe"!
Hewas
stolz
proud
ofhavingDISCOVEREDanewfacultyinman,
die
the
facultyofsyntheticjudgment
eine
a
priori.
Grantingthathedeceivedhimselfin
dieser
this
matter;
thedevelopmentand
schnelle
rapid
flourishingofGermanphilosophydepended
dennoch
nevertheless
onhispride,andontheeagerrivalryoftheyounger
generation
generation
todiscoverifpossiblesomething—atallevents"newfaculties"—ofwhichtobestillprouder!—Butletusreflectforamoment—itishightimetodoso.
"HowaresyntheticjudgmentsaprioriPOSSIBLE?"
Kant
fragt
asks
himself—andwhatisreallyhis
antwort
answer
?
"BYMEANSOFAMEANS(faculty)"—but
leider
unfortunately
notinfivewords,butsocircumstantially,imposingly,
und
and
withsuchdisplayofGermanprofundity
und
and
verbalflourishes,thatonealtogether
verliert
loses
sightofthecomicalniaiserieallemande
verwickelt
involved
insuchananswer.
Peoplewerebesidethemselveswith
freude
delight
overthisnewfaculty,
und
and
thejubilationreachedits
höhepunkt
climax
whenKantfurtherdiscovered
eine
a
moralfacultyinman—foratthat
zeit
time
Germanswerestillmoral,notyetdabblinginthe"Politicsofhardfact."
Then
kam
came
thehoneymoonofGerman
philosophie
philosophy
.
AlltheyoungtheologiansoftheTubingen
institution
institution
wentimmediatelyintothegroves—all
suche
seeking
for"faculties."
Andwhatdidtheynotfind—inthatinnocent,rich,
und
and
stillyouthfulperiodoftheGermanspirit,towhichRomanticism,the
bösartige
malicious
fairy,pipedandsang,
als
when
onecouldnotyet
unterscheiden
distinguish
between"finding"and"inventing"!
Aboveall
eine
a
facultyforthe"transcendental";
Schellingchristened
es
it
,intellectualintuition,andtherebygratifiedthemostearnestlongingsofthe
von natur aus
naturally
pious-inclinedGermans.
Onecan
tun
do
nogreaterwrongtothewholeof
dieser
this
exuberantandeccentricmovement(whichwasreallyyouthfulness,notwithstanding
so
that
itdisguiseditselfsoboldly,inhoary
und
and
senileconceptions),thanto
nehmen
take
itseriously,oreventreatitwithmoralindignation.
Genug
Enough
,however—theworldgrewolder,
und
and
thedreamvanished.
A
zeit
time
camewhenpeoplerubbedtheirforeheads,
und
and
theystillrubthem
heute
today
.
Peoplehadbeendreaming,
und
and
firstandforemost—oldKant.
"By
gemeint
means
ofameans(faculty)"—hehadsaid,oratleast
gemeint
meant
tosay.
But,isthat—an
antwort
answer
?
Anexplanation?
Orisitnot
eher
rather
merelyarepetitionof
der
the
question?
Howdoesopiuminduce
schlaf
sleep
?
"Bymeansofameans(faculty),"
nämlich
namely
thevirtusdormitiva,repliesthe
arzt
doctor
inMoliere,.
Butsuchreplies
gehören
belong
totherealmofcomedy,
und
and
itishightimeto
ersetzen
replace
theKantianquestion,"HowaresyntheticjudgmentsaPRIORIpossible?"
byanother
frage
question
,"Whyisbeliefin
solche
such
judgmentsnecessary?"—ineffect,itishigh
zeit
time
thatweshouldunderstand
dass
that
suchjudgmentsmustbebelievedtobe
wahr
true
,forthesakeofthe
erhaltung
preservation
ofcreatureslikeourselves;
obwohl
though
theystillmightnaturallybefalsejudgments!
Or,moreplainlyspoken,
und
and
roughlyandreadily—syntheticjudgmentsapriori
sollten
should
not"bepossible"atall;
we
haben
have
norighttothem;
inourmouthstheyare
nichts
nothing
butfalsejudgments.
Only,ofcourse,the
glaube
belief
intheirtruthis
notwendig
necessary
,asplausiblebeliefandocular
beweis
evidence
belongingtotheperspective
sicht
view
oflife.
Andfinally,tocalltomindtheenormous
einfluss
influence
which"Germanphilosophy"—Ihopeyou
verstehen
understand
itsrighttoinvertedcommas(goosefeet)?—hasexercisedthroughoutthewholeof
Europa
Europe
,thereisnodoubt
dass
that
acertainVIRTUSDORMITIVAhad
ein
a
shareinit;
thankstoGerman
philosophie
philosophy
,itwasadelighttothenobleidlers,thevirtuous,themystics,theartiste,thethree-fourthsChristians,
und
and
thepoliticalobscurantistsof
aller
all
nations,tofindan
gegenmittel
antidote
tothestilloverwhelmingsensualismwhichoverflowedfromthelast
jahrhundert
century
intothis,inshort—"sensusassoupire."...