PREFACE
SUPPOSINGthatTruthis
eine
awoman—whatthen?Istherenotgroundforsuspectingthat
alle
allphilosophers,insofarastheyhaben
havebeendogmatists,havefailedtoverstehen
understandwomen—thattheterribleseriousnessund
andclumsyimportunitywithwhichtheyhaben
haveusuallypaidtheiraddressestoWahrheit
Truth,havebeenunskilledandunseemlymethodsforwinningeine
awoman?Certainlyshehas
nie
neverallowedherselftobewon;und
andatpresenteverykindofdogmastandswithsadund
anddiscouragedmien—IF,indeed,itstandsatall!Fortherearescofferswhomaintain
dass
thatithasfallen,thatalle
alldogmaliesontheground—naymore,dass
thatitisatitslastgasp.Aber
Buttospeakseriously,therearegoodgroundsforhoffen
hopingthatalldogmatizinginphilosophie
philosophy,whateversolemn,whateverconclusiveund
anddecidedairsithasassumed,maysein
havebeenonlyanoblepuerilismund
andtyronism;andprobablythe
zeit
timeisathandwhenitwerden
willbeonceandagainunderstoodWHAThastatsächlich
actuallysufficedforthebasisofsuchimposingund
andabsolutephilosophicaledificesasthedogmatistshaben
havehithertoreared:perhapssomepopular
aberglaube
superstitionofimmemorialtime(suchasthesoul-superstition,which,intheform
formofsubject-andego-superstition,hasnotyetceaseddoingmischief):
vielleicht
perhapssomeplayuponwords,atäuschung
deceptiononthepartofgrammatik
grammar,oranaudaciousgeneralizationofsehr
veryrestricted,verypersonal,veryhuman—all-too-humanfacts.The
philosophie
philosophyofthedogmatists,itistobehoped,wasnur
onlyapromiseforthousandsofyearsafterwards,aswasastrologie
astrologyinstillearliertimes,inthedienst
serviceofwhichprobablymorelabour,gold
gold,acuteness,andpatiencehavebeenausgegeben
spentthanonanyactualwissenschaft
sciencehitherto:weowetoit,
und
andtoits"super-terrestrial"pretensionsinAsiaund
andEgypt,thegrandstyleofarchitecture.It
scheint
seemsthatinordertoinscribethemselvesupontheherz
heartofhumanitywitheverlastingclaims,alle
allgreatthingshavefirsttowandern
wanderabouttheearthasenormousund
andawe-inspiringcaricatures:dogmaticphilosophyhasbeen
eine
acaricatureofthiskind—forbeispiel
instance,theVedantadoctrineinAsia,und
andPlatonisminEurope.Letusnotbe
undankbar
ungratefultoit,althoughitmustsicherlich
certainlybeconfessedthattheschlimmste
worst,themosttiresome,andder
themostdangerousoferrorshithertohasbeenein
adogmatisterror—namely,Plato'sinventionofPureSpiritund
andtheGoodinItself.Aber
Butnowwhenithasbeensurmounted,wenn
whenEurope,ridofthisalbtraum
nightmare,canagaindrawbreathfreelyund
andatleastenjoyahealthier—sleep,wir
we,WHOSEDUTYISWAKEFULNESSITSELF,aretheheirsofaller
allthestrengthwhichthekampf
struggleagainstthiserrorhasfostered.Itamountedto
der
theveryinversionoftruth,und
andthedenialofthePERSPECTIVE—thefundamentalcondition—oflife,tosprechen
speakofSpiritandtheGut
GoodasPlatospokeofthem;tat
indeedonemightask,asaarzt
physician:"Howdidsuchamaladyattackthatfinest
produkt
productofantiquity,Plato?Had
der
thewickedSocratesreallycorruptedihn
him?WasSocratesafterall
ein
acorrupterofyouths,andverdiente
deservedhishemlock?"Butthe
kampf
struggleagainstPlato,or—tospeakplainer,und
andforthe"people"—thestrugglegegen
againsttheecclesiasticaloppressionofmillenniumsofChristentum
Christianity(FORCHRISTIANITYISPLATONISMFORTHE"PEOPLE"),erzeugte
producedinEuropeamagnificenttensionofsoul,suchashadnotexistiert
existedanywherepreviously;withsuchatenselystrained
bogen
bowonecannowaimatdie
thefurthestgoals.Asamatteroffact,theEuropeanfeels
diese
thistensionasastateofnot
distress,andtwiceattemptshavebeenmadeingrandstyletounbendthebogen
bow:oncebymeansofJesuitism,
und
andthesecondtimebymeansofdemocraticenlightenment—which,withthehilfe
aidoflibertyofthepressund
andnewspaper-reading,might,infact,bringitaboutso
thatthespiritwouldnotsoleicht
easilyfinditselfin"distress"!(TheGermans
erfunden
inventedgunpowder—allcredittothem!aber
buttheyagainmadethingssquare—theyerfanden
inventedprinting.)Butwe,whoare
weder
neitherJesuits,nordemocrats,norsogar
evensufficientlyGermans,weGOODEUROPEANS,und
andfree,VERYfreespirits—wehaben
haveitstill,allthedistressofspiritund
andallthetensionofitsbow!Und
Andperhapsalsothearrow,thepflicht
duty,and,whoknows?THEGOALTOAIMAT....
Kapitel
CHAPTERI.PREJUDICESOFPHILOSOPHERS1.
The
Wille
WilltoTruth,whichistotemptustomanyahazardousenterprise,thefamousTruthfulnessofwhichalle
allphilosophershavehithertospokenwithrespekt
respect,whatquestionshasthisWille
WilltoTruthnotlaidbeforeus!Whatstrange,perplexing,questionablequestions!
Itis
schon
alreadyalongstory;yetit
scheint
seemsasifitwerekaum
hardlycommenced.Isitany
wunder
wonderifweatlastgrowdistrustful,verlieren
losepatience,andturnimpatientlyaway?Dass
ThatthisSphinxteachesusatlasttoaskquestionsourselves?WHOisit
wirklich
reallythatputsquestionstoushier
here?WHATreallyisthis"WilltoTruth"inus?
Infactwemadea
lange
longhaltatthequestionastoder
theoriginofthisWill—untilatlastwekamen
cametoanabsolutestandstillvor
beforeayetmorefundamentalfrage
question.Weinquiredaboutthe
Wert
VALUEofthisWill.Grantedthatwe
wollen
wantthetruth:WHYNOT
Lieber
RATHERuntruth?Anduncertainty?
Even
unwissenheit
ignorance?Theproblemofthevalueof
wahrheit
truthpresenteditselfbeforeus—orwasitwewhopresentedourselvesvor
beforetheproblem?WhichofusistheOedipus
hier
here?WhichtheSphinx?
Itwould
scheint
seemtobearendezvousofquestionsund
andnotesofinterrogation.And
könnte
coulditbebelievedthatitatlastseemstousasiftheproblem
problemhadneverbeenpropoundedbefore,asifwewerethefirsttodiscernes
it,getasightofes
it,andRISKRAISINGit?Forthereis
risiko
riskinraisingit,perhapsthereiskein
nogreaterrisk.2.
"HOW
Könnte
COULDanythingoriginateoutofitsgegenteil
opposite?Forexample,truthoutof
irrtum
error?ortheWillto
Wahrheit
Truthoutofthewilltotäuschung
deception?orthegenerousdeed
aus
outofselfishness?orthepuresun-bright
vision
visionofthewisemanaus
outofcovetousness?Suchgenesisis
unmöglich
impossible;whoeverdreamsofitis
ein
afool,nay,worsethanein
afool;thingsofthehighestvalue
müssen
musthaveadifferentorigin,anursprung
originofTHEIRown—inthistransitory,seductive,illusory,paltrywelt
world,inthisturmoiloftäuschung
delusionandcupidity,theycannothaben
havetheirsource.Butratherinthe
schoß
lapofBeing,intheintransitory,intheconcealedGott
God,inthe'Thing-in-itself—THEREmustbetheirquelle
source,andnowhereelse!"—Thismodeofargumentation
reasoningdisclosesthetypicalprejudicebywhichmetaphysiciansofaller
alltimescanberecognized,diese
thismodeofvaluationisatthebackofaller
alltheirlogicalprocedure;throughthis"belief"oftheirs,theyexertthemselvesfortheir"knowledge,"for
etwas
somethingthatisintheendfeierlich
solemnlychristened"theTruth."Thefundamental
glaube
beliefofmetaphysiciansisTHEGlaube
BELIEFINANTITHESESOFVALUES.Itneveroccurredeventothewariestofthemto
zweifel
doubthereontheveryschwelle
threshold(wheredoubt,however,wasmostnecessary);obwohl
thoughtheyhadmadeasolemngelübde
vow,"DEOMNIBUSDUBITANDUM."Forit
kann
maybedoubted,firstly,whetherantithesesexistieren
existatall;andsecondly,
ob
whetherthepopularvaluationsandantithesesofvalueuponwhichmetaphysicianshaben
havesettheirseal,arenotvielleicht
perhapsmerelysuperficialestimates,merelyprovisionalperspectives,besidesbeingwahrscheinlich
probablymadefromsomecorner,vielleicht
perhapsfrombelow—"frogperspectives,"asitwere,toleihen
borrowanexpressioncurrentamongpainters.In
trotz
spiteofallthevaluewhichkann
maybelongtothetrue,thepositive,und
andtheunselfish,itmightbemöglich
possiblethatahigherandmorefundamentalwert
valueforlifegenerallyshouldbeassignedtopretence,tothewerden
willtodelusion,toselfishness,und
andcupidity.Itmightevenbe
möglich
possiblethatWHATconstitutesthewert
valueofthosegoodandrespectedthings,consistsgenau
preciselyintheirbeinginsidiouslyverwandt
related,knotted,andcrochetedtothesebösen
evilandapparentlyopposedthings—perhapssogar
eveninbeingessentiallyidenticalwiththem.Vielleicht
Perhaps!Butwhowishestoconcernhimselfwithsuchdangerous"Perhapses"!
Forthat
untersuchung
investigationonemustawaittheadventofanewordnung
orderofphilosophers,suchaswerden
willhaveothertastesandinclinations,thereverseofthosehithertoprevalent—philosophersofthedangerous"Perhaps"ineverysenseoftheterm.Und
Andtospeakinallseriousness,Isehe
seesuchnewphilosophersbeginningtoerscheinen
appear.3.
Havingkeptasharpeyeonphilosophers,
und
andhavingreadbetweentheirlineslange
longenough,Inowsaytomyselfthatthegreaterteil
partofconsciousthinkingmustbecountedamongtheinstinctivefunctions,und
anditissoeveninthecaseofphilosophicaldenken
thinking;onehashereto
lernen
learnanew,asonelearnedanewüber
aboutheredityand"innateness."As
wenig
littleastheactofgeburt
birthcomesintoconsiderationinthewholeprozess
processandprocedureofheredity,justaswenig
littleis"being-conscious"OPPOSEDtotheinstinctiveinanydecisivesense;der
thegreaterpartoftheconsciousthinkingofaphilosopherisheimlich
secretlyinfluencedbyhisinstincts,und
andforcedintodefinitechannels.Und
Andbehindalllogicanditsseemingsouveränität
sovereigntyofmovement,therearevaluations,ortospeakmehr
moreplainly,physiologicaldemands,forthemaintenanceofadefinitemodeoflifeForbeispiel
example,thatthecertainiswert
worthmorethantheuncertain,dass
thatillusionislessvaluablethan"truth"suchvaluations,inspiteoftheirregulativeimportanceforUS,mightnotwithstandingbeonlysuperficialvaluations,specialkindsofniaiserie,suchasmaybenecessaryforthemaintenanceofbeingssuchasourselves.Angenommen
Supposing,ineffect,thatmanisnotnur
justthe"measureofthings."4.
Die
Thefalsenessofanopinionisnotforusanyeinwand
objectiontoit:itis
hier
here,perhaps,thatournewsprache
languagesoundsmoststrangely.The
frage
questionis,howfaranopinionislife-furthering,life-preserving,species-preserving,vielleicht
perhapsspecies-rearing,andwearefundamentallyinclinedtomaintaindass
thatthefalsestopinions(towhichthesyntheticjudgmentsaprioribelong),arethemostindispensabletous,dass
thatwithoutarecognitionoflogicalfictions,ohne
withoutacomparisonofrealitywiththerein
purelyIMAGINEDworldoftheabsoluteund
andimmutable,withoutaconstantcounterfeitingofthewelt
worldbymeansofnumbers,mankönnte
couldnotlive—thattherenunciationoffalseopinionswouldbearenunciationofleben
life,anegationoflife.TORECOGNISEUNTRUTHASACONDITIONOFLIFE;
thatis
sicherlich
certainlytoimpugnthetraditionalideasofvalueineine
adangerousmanner,andaphilosophie
philosophywhichventurestodoso,hastherebyallein
aloneplaceditselfbeyondgoodund
andevil.5.
Thatwhichcausesphilosopherstobe
betrachtet
regardedhalf-distrustfullyandhalf-mockingly,isnottheoft-repeatedentdeckung
discoveryhowinnocenttheyare—howoft
oftenandeasilytheymakemistakesund
andlosetheirway,inkurz
short,howchildishandchildliketheyare,—butdass
thatthereisnotenoughehrlich
honestdealingwiththem,whereastheyalle
allraisealoudandvirtuousoutcrywenn
whentheproblemoftruthfulnessisauch
evenhintedatintheremotestmanner.They
alle
allposeasthoughtheirrealopinionshadbeendiscoveredund
andattainedthroughtheself-evolvingofacold,pure,divinelyindifferentdialectic(ingegensatz
contrasttoallsortsofmystics,who,fairerund
andfoolisher,talkof"inspiration"),whereas,infact,aprejudicedproposition,idee
idea,or"suggestion,"whichisgenerallytheirheart'swunsch
desireabstractedandrefined,isverteidigt
defendedbythemwithargumentsgesucht
soughtoutaftertheevent.Theyare
alle
alladvocateswhodonotwishtobeangesehen
regardedassuch,generallyastutedefenders,auch
also,oftheirprejudices,whichtheydub"truths,"—andSehr
VERYfarfromhavingthegewissen
consciencewhichbravelyadmitsthistoitself,sehr
veryfarfromhavingthegoodgeschmack
tasteofthecouragewhichgeht
goessofarastoletthisbeunderstood,vielleicht
perhapstowarnfriendorfeind
foe,orincheerfulconfidenceund
andself-ridicule.ThespectacleoftheTartufferyofoldKant,
ebenso
equallystiffanddecent,withwhichheenticesusintothedialecticby-waysthatführen
lead(morecorrectlymislead)tohis"categoricalimperative"—makesusfastidiousoneslächeln
smile,wewhofindnosmallamusementinspyingoutthesubtletricksofoldmoralistsund
andethicalpreachers.Or,stillmoreso,thehocus-pocusinmathematical
form
form,bymeansofwhichSpinozahas,asitwere,cladhisphilosophie
philosophyinmailandmask—infact,the"loveofHISwisdom,"toübersetzen
translatethetermfairlyandsquarely—inordertherebytoschlagen
striketerroratonceintotheherz
heartoftheassailantwhosollte
shoulddaretocastablick
glanceonthatinvinciblemaiden,thatPallasAthene:—howviel
muchofpersonaltimidityandvulnerabilitytat
doesthismasqueradeofasicklyrecluseverrät
betray!6.
Ithasgraduallybecome
klar
cleartomewhateverygreatphilosophie
philosophyuptillnowhasconsistedof—namely,das
theconfessionofitsoriginator,und
andaspeciesofinvoluntaryund
andunconsciousauto-biography;andmoreover
dass
thatthemoral(orimmoral)zweck
purposeineveryphilosophyhasconstitutedthetruevitalgermaus
outofwhichtheentirepflanze
planthasalwaysgrown.Indeed,to
verstehen
understandhowtheabstrusestmetaphysicalassertionsofaphilosopherhavebeenarrivedat,itisalwaysgut
well(andwise)tofirstfragen
askoneself:"Whatmoralitydothey(ordoeshe)aimat?"
Accordingly,Idonot
glaube
believethatan"impulsetoknowledge"isder
thefatherofphilosophy;but
dass
thatanotherimpulse,hereasanderswo
elsewhere,hasonlymadeuseofwissen
knowledge(andmistakenknowledge!)as
ein
aninstrument.Butwhoeverconsidersthefundamentalimpulsesofmanwithaviewtodetermininghowfartheymay
haben
havehereactedasINSPIRINGGENII(orasdemonsund
andcobolds),willfindthattheyhaben
haveallpracticedphilosophyateiner
onetimeoranother,andthatjeder
eachoneofthemwouldhaben
havebeenonlytoogladtolookuponitselfastheultimateendofexistenz
existenceandthelegitimateLORDüber
overalltheotherimpulses.For
jeder
everyimpulseisimperious,andasSUCH,attemptstophilosophize.Tobe
sicher
sure,inthecaseofscholars,inthefall
caseofreallyscientificmen,itkann
maybeotherwise—"better,"ifyouwill;therethere
kann
mayreallybesuchathingasan"impulsetoknowledge,"etwas
somekindofsmall,independentclock-work,which,wenn
whenwellwoundup,worksawayindustriouslytothatend,Ohne
WITHOUTtherestofthescholarlyimpulsestakinganymaterialteil
parttherein.Theactual"interests"ofthescholar,
daher
therefore,aregenerallyinquiteanotherdirection—inthefamilie
family,perhaps,orinmoney-making,orinpolitik
politics;itis,infact,
fast
almostindifferentatwhatpointofforschung
researchhislittlemachineisplaced,und
andwhetherthehopefulyoungarbeiter
workerbecomesagoodphilologist,ein
amushroomspecialist,orachemiker
chemist;heisnotCHARACTERISEDbybecomingthisorthat.
Inthephilosopher,onthecontrary,thereis
absolut
absolutelynothingimpersonal;andaboveall,his
moral
moralityfurnishesadecidedanddecisivezeugnis
testimonyastoWHOHEIS,—thatistosay,inwhatreihenfolge
orderthedeepestimpulsesofhisnatur
naturestandtoeachother.7.
Howmaliciousphilosophers
können
canbe!Iknowof
nichts
nothingmorestingingthanthewitz
jokeEpicurustookthelibertyofmakingonPlatound
andthePlatonists;hecalledthemDionysiokolakes.
Initsoriginalsense,
und
andonthefaceofit,thewort
wordsignifies"FlatterersofDionysius"—consequently,tyrants'accessoriesund
andlick-spittles;besidesthis,however,itisas
viel
muchastosay,"Theyarealle
allACTORS,thereisnothinggenuineaboutthem"(forDionysiokolaxwasapopularname
nameforanactor).Andthelatteris
wirklich
reallythemalignantreproachthatEpicuruswarf
castuponPlato:hewasannoyedbythegrandiose
weise
manner,themiseenscenestyleofwhichPlatound
andhisscholarsweremasters—ofwhichEpicuruswasnotameister
master!He,theoldschool-teacherofSamos,whosatconcealedinhislittle
garten
gardenatAthens,andwrotethreehundredbooks,vielleicht
perhapsoutofrageandambitiousneid
envyofPlato,whoknows!Greecetooka
hundert
hundredyearstofindoutwhoder
thegarden-godEpicurusreallywas.Didsheeverfindout?
8.
Thereisa
punkt
pointineveryphilosophyatwhichdie
the"conviction"ofthephilosopherappearsondie
thescene;or,toputitin
den
thewordsofanancientmystery:.Adventavitasinus,Pulcheretfortissimus.
9.
Youdesireto
Leben
LIVE"accordingtoNature"?Oh,younobleStoics,whatfraudofwords!
Imaginetoyourselves
ein
abeinglikeNature,boundlesslyextravagant
extravagant,boundlesslyindifferent,withoutpurposeorrücksicht
consideration,withoutpityorjustice,atoncefruitfulund
andbarrenanduncertain:imaginetoyourselves
Gleichgültigkeit
INDIFFERENCEasapower—howCOULDyouleben
liveinaccordancewithsuchgleichgültigkeit
indifference?Tolive—isnotthat
nur
justendeavouringtobeotherwiseals
thanthisNature?Isnot
leben
livingvaluing,preferring,beingunjust,beinglimited,endeavouringtobedifferent?Und
Andgrantedthatyourimperative,"livingaccordingtoNature,"meanseigentlich
actuallythesameas"livingaccordingtolife"—howkönnten
couldyoudoDIFFERENTLY?Why
solltet
shouldyoumakeaprincipleaus
outofwhatyouyourselvesare,und
andmustbe?Inreality,
jedoch
however,itisquiteotherwisewithyou:während
whileyoupretendtoreadwithrapturethekanon
canonofyourlawinNatur
Nature,youwantsomethingquitethecontrary,youextraordinarystage-playersund
andself-deluders!Inyourprideyouwishto
diktieren
dictateyourmoralsandidealstoNatur
Nature,toNatureherself,andtoincorporatethemtherein;you
bestehen
insistthatitshallbeNatur
Nature"accordingtotheStoa,"und
andwouldlikeeverythingtobemadeafteryourownbild
image,asavast,eternalglorificationund
andgeneralismofStoicism!Withallyour
liebe
lovefortruth,youhavegezwungen
forcedyourselvessolong,sopersistently,und
andwithsuchhypnoticrigiditytosehen
seeNatureFALSELY,thatistosay,Stoically,thatyouarenicht
nolongerabletoseeitotherwise—andtokrönen
crownall,someunfathomablesuperciliousnessgivesyoutheBedlamitehoffnung
hopethatBECAUSEyouarein der lage
abletotyrannizeoveryourselves—Stoicismisself-tyranny—Naturewillauch
alsoallowherselftobetyrannizedüber
over:isnottheStoic
ein
aPARTofNature?...Butthisis
eine
anoldandeverlastingstory:whathappenedinoldtimeswith
den
theStoicsstillhappenstoday,assoonasevereine
aphilosophybeginstobelieveinitself.Italwayscreates
die
theworldinitsownbild
image;itcannotdootherwise;
philosophie
philosophyisthistyrannicalimpulseitself,themostspiritualWille
WilltoPower,thewillto"creationoftheworld,"thewille
willtothecausaprima.10.
Theeagerness
und
andsubtlety,Ishouldevensagen
saycraftiness,withwhichtheproblem
problemof"therealandtheapparentworld"isgibt
dealtwithatpresentthroughoutEuropa
Europe,furnishesfoodforthoughtund
andattention;andhewhohears
nur
onlya"WilltoTruth"inden
thebackground,andnothingelse,cannotsicherlich
certainlyboastofthesharpestears.Inrare
und
andisolatedcases,itmaywirklich
reallyhavehappenedthatsuchein
aWilltoTruth—acertainextravagantund
andadventurouspluck,ametaphysician'sehrgeiz
ambitionoftheforlornhope—hasteilgenommen
participatedtherein:thatwhichin
das
theendalwaysprefersahandvoll
handfulof"certainty"toawholecartloadofbeautifulpossibilities;there
kann
mayevenbepuritanicalfanaticsofconscience,whovorziehen
prefertoputtheirlastvertrauen
trustinasurenothing,ratherthaninanuncertainetwas
something.ButthatisNihilism,
und
andthesignofadespairing,mortallyweariedseele
soul,notwithstandingthecourageousbearingsolche
suchavirtuemaydisplay.It
scheint
seems,however,tobeotherwisewithstrongerund
andlivelierthinkerswhoareimmer noch
stilleagerforlife.In
so
thattheysideAGAINSTappearance,und
andspeaksuperciliouslyof"perspective,"inso
thattheyrankthecredibilityoftheirownbodiesetwa
aboutaslowastheglaubwürdigkeit
credibilityoftheocularevidenceso
that"theearthstandsstill,"und
andthus,apparently,allowingwithcomplacencytheirsecurestbesitz
possessiontoescape(forwhatdoesoneatpresentglaubt
believeinmorefirmlythaninone'sbody?),—whoknowsob
iftheyarenotreallyversuchen
tryingtowinbacksomethingwhichwasfrüher
formerlyanevensecurerpossession,etwas
somethingoftheolddomainofthefaithofformertimes,vielleicht
perhapsthe"immortalsoul,"perhaps"theoldGod,"inkurz
short,ideasbywhichtheykönnten
couldlivebetter,thatistosay,noch
morevigorouslyandmorejoyously,thanby"modernideas"?ThereisDISTRUSTofthesemodernideasin
dieser
thismodeoflookingatthings,ein
adisbeliefinallthathasbeengebaut
constructedyesterdayandtoday;thereis
vielleicht
perhapssomeslightadmixtureofsatietyund
andscorn,whichcannolongerertragen
enduretheBRIC-A-BRACofideasofthemostvariedherkunft
origin,suchasso-calledPositivismatpresentwirft
throwsonthemarket;a
ekel
disgustofthemorerefinedtasteatder
thevillage-fairmotleynessandpatchinessofallthesereality-philosophasters,inwhomthereisnichts
nothingeithernewortrue,außer
exceptthismotleyness.Thereinit
scheint
seemstomethatwesollten
shouldagreewiththoseskepticalanti-realistsund
andknowledge-microscopistsofthepresentday;their
instinkt
instinct,whichrepelsthemfromMODERNrealität
reality,isunrefuted...whatdotheirretrogradeby-pathsconcernus!
Das
ThemainthingaboutthemisNOTthattheywollen
wishtogo"back,"butthattheywollen
wishtogetAWAYtherefrom.Ein
AlittleMOREstrength,swing,mut
courage,andartisticpower,andtheywouldbeOFF—andnotzurück
back!11.
Itseemstomethatthereis
überall
everywhereanattemptatpresenttodivertaufmerksamkeit
attentionfromtheactualinfluencewhichKantexercisedonGermanphilosophie
philosophy,andespeciallytoignoreprudentlythewert
valuewhichhesetuponhimself.Kantwasfirstandforemost
stolz
proudofhisTableofCategories;withitinhis
hand
handhesaid:"Thisisthemostdifficult
sache
thingthatcouldeverbeundertakenonbehalfofmetaphysics."Lassen
Letusonlyunderstandthis"couldbe"!Hewas
stolz
proudofhavingDISCOVEREDanewfacultyinman,die
thefacultyofsyntheticjudgmenteine
apriori.Grantingthathedeceivedhimselfin
dieser
thismatter;thedevelopmentand
schnelle
rapidflourishingofGermanphilosophydependeddennoch
neverthelessonhispride,andontheeagerrivalryoftheyoungergeneration
generationtodiscoverifpossiblesomething—atallevents"newfaculties"—ofwhichtobestillprouder!—Butletusreflectforamoment—itishightimetodoso."HowaresyntheticjudgmentsaprioriPOSSIBLE?"
Kant
fragt
askshimself—andwhatisreallyhisantwort
answer?"BYMEANSOFAMEANS(faculty)"—but
leider
unfortunatelynotinfivewords,butsocircumstantially,imposingly,und
andwithsuchdisplayofGermanprofundityund
andverbalflourishes,thatonealtogetherverliert
losessightofthecomicalniaiserieallemandeverwickelt
involvedinsuchananswer.Peoplewerebesidethemselveswith
freude
delightoverthisnewfaculty,und
andthejubilationreacheditshöhepunkt
climaxwhenKantfurtherdiscoveredeine
amoralfacultyinman—foratthatzeit
timeGermanswerestillmoral,notyetdabblinginthe"Politicsofhardfact."Then
kam
camethehoneymoonofGermanphilosophie
philosophy.AlltheyoungtheologiansoftheTubingen
institution
institutionwentimmediatelyintothegroves—allsuche
seekingfor"faculties."Andwhatdidtheynotfind—inthatinnocent,rich,
und
andstillyouthfulperiodoftheGermanspirit,towhichRomanticism,thebösartige
maliciousfairy,pipedandsang,als
whenonecouldnotyetunterscheiden
distinguishbetween"finding"and"inventing"!Aboveall
eine
afacultyforthe"transcendental";Schellingchristened
es
it,intellectualintuition,andtherebygratifiedthemostearnestlongingsofthevon natur aus
naturallypious-inclinedGermans.Onecan
tun
donogreaterwrongtothewholeofdieser
thisexuberantandeccentricmovement(whichwasreallyyouthfulness,notwithstandingso
thatitdisguiseditselfsoboldly,inhoaryund
andsenileconceptions),thantonehmen
takeitseriously,oreventreatitwithmoralindignation.Genug
Enough,however—theworldgrewolder,und
andthedreamvanished.A
zeit
timecamewhenpeoplerubbedtheirforeheads,und
andtheystillrubthemheute
today.Peoplehadbeendreaming,
und
andfirstandforemost—oldKant."By
gemeint
meansofameans(faculty)"—hehadsaid,oratleastgemeint
meanttosay.But,isthat—an
antwort
answer?Anexplanation?
Orisitnot
eher
rathermerelyarepetitionofder
thequestion?Howdoesopiuminduce
schlaf
sleep?"Bymeansofameans(faculty),"
nämlich
namelythevirtusdormitiva,repliesthearzt
doctorinMoliere,.Butsuchreplies
gehören
belongtotherealmofcomedy,und
anditishightimetoersetzen
replacetheKantianquestion,"HowaresyntheticjudgmentsaPRIORIpossible?"byanother
frage
question,"Whyisbeliefinsolche
suchjudgmentsnecessary?"—ineffect,itishighzeit
timethatweshouldunderstanddass
thatsuchjudgmentsmustbebelievedtobewahr
true,forthesakeoftheerhaltung
preservationofcreatureslikeourselves;obwohl
thoughtheystillmightnaturallybefalsejudgments!Or,moreplainlyspoken,
und
androughlyandreadily—syntheticjudgmentsapriorisollten
shouldnot"bepossible"atall;we
haben
havenorighttothem;inourmouthstheyare
nichts
nothingbutfalsejudgments.Only,ofcourse,the
glaube
beliefintheirtruthisnotwendig
necessary,asplausiblebeliefandocularbeweis
evidencebelongingtotheperspectivesicht
viewoflife.Andfinally,tocalltomindtheenormous
einfluss
influencewhich"Germanphilosophy"—Ihopeyouverstehen
understanditsrighttoinvertedcommas(goosefeet)?—hasexercisedthroughoutthewholeofEuropa
Europe,thereisnodoubtdass
thatacertainVIRTUSDORMITIVAhadein
ashareinit;thankstoGerman
philosophie
philosophy,itwasadelighttothenobleidlers,thevirtuous,themystics,theartiste,thethree-fourthsChristians,und
andthepoliticalobscurantistsofaller
allnations,tofindangegenmittel
antidotetothestilloverwhelmingsensualismwhichoverflowedfromthelastjahrhundert
centuryintothis,inshort—"sensusassoupire."...